Tag Archives: painting

knowing it when you see it

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The ferry at New Roads was closed, so I had to drive down to the bridge at Baton Rouge and then back up to St. Francisville, where I found an RV Park right next to the Audubon History Site and talked Bill the owner into letting me set up my hammock in the back. Bill introduced me to Luke, a delightful man, a biker (of both kinds) who turned out to be the ideal host and companion for exploring St. Francisville. He shares my affection for history and churches of both the natural and man-made kinds, and because he has biked all the roads around here, he really knows where all the good stuff is. He also took me out for really excellent meals: you can taste the Cajun influence already, that’s for sure!

This RV park is a whole different experience than staying in a state park. Most of the people here are contract workers building bridges and roads nearby, so no-one is on vacation. Luke is the exception: he is retired, lives in Baton Rouge, and his trailer here functions as his house in the country. Both nights as I set up in my hammock, I overheard two guys sitting out around a fire talking, and even though I didn’t listen for all the details, the sense of a particularly male anxiety was palpable even in the snippets I did hear: talk of work and money and the effort to win the approval of fathers. These guy-guys definitely do not have it easy, and it helps me to understand where that weird America-first anti-immigration political rage comes from even though it’s misguided and confused about the actual economic roots of these guys’ insecurity. It must be terribly lonely to be a man in this sort of milieu: a wife and children are responsibilities, not companions. Awful for men, awful for women, I really wonder how this model has lasted so long.

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Thursday afternoon I went over for a tour of the Oakley Plantation, the house where John James Audubon worked as a tutor for four months, during which he painted the first 32 plates of Birds of America. Not quite Rilke in Duino Castle writing the Sonnets and Elegies in a white heat after ten years of writer’s block, but pretty damn close! Audubon was in his mid-thirties, with a wife and children, and pretty much bankrupt and a failure when he headed out here and took this tutoring job and began his incredible project. Seeing his little bedroom here, walking in the woods he ranged to find birds to model for his paintings, was a really moving experience.

I had not really thought in advance that of course this place he was living was a plantation powered by 250 slaves. The oddly unfriendly woman who gave me the tour pointed out the master bedroom tub, a metal basket shaped sort of like an upright half-papaya with the seeds removed. The only way a person could sit in this tub would be spread-eagled and helpless to move or get out, except with the help of another person: the slave attendant, of course. I keep trying to make sense of the implications of having that level of intimacy and dependence on a person you don’t even regard as fully human, a person you own the way you own a car or an iPod. I begin to feel like an ignorant innocent: this is not a fun sexy little game of BDSM, this stuff is for real, and I begin to understand what obscenity really is.

everybody’s doing it

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I went to church in Clarksdale Sunday morning. No one I had met in town could recommend a particular place to go, so I went over to Martin Luther King Blvd. and chose the first church along the street: First Baptist, which ended up being a relatively small congregation, with just a pianist and a few singers. This is definitely not Al Green’s church, with visitors from all over the world: I would guess they probably haven’t seen a white person at First Baptist in years. The welcome I got was authentically kind; the preacher, learning I was from New York, threaded the Yankees’ win into his sermon, people came up and spoke to me enthusiastically of having lived in Brooklyn or Camden; and at the end of the service, they have a tradition I like a lot: the preacher and deacons get into a receiving line, and the congregation goes down to the front, greets those already there, and then each person joins the line themselves, so that by the end, every single person has greeted every other. There were a couple of people in the congregation who greeted me only perfunctorily, perhaps not so delighted I was there, and it got me to thinking: if I were a black person, I’m not sure I would want to see my white self in my church. If I were a child of slavery and sharecropping and lynchings and all that, I’m not sure how much loving-kindness and openheartedness I would be ready to muster for every white stranger who walks in the door. I am grateful and a little shocked by the warmth and welcome I am given by almost every person here. Church is after all the most segregated institution left in America, and I doubt that’s going to change any time soon.

I spent the afternoon at John and Sarah and Emma’s house: which may be a sort of heaven. They have a big old rambling house right on the other side of the Sunflower River from John’s shop. It used to be a boarding house; in fact, a girl lived here with a collection of glass animals that inspired Tennessee Williams when he was living in Clarksdale. John has painted the house Greek blue and white, and has embedded decorative river creatures in wavy curlicues, and everything about it feels good. I had been working in the study for hours before running across Mara, who also lives there, and is a visual artist currently working with addicted mothers and their children. Everything about this place and these people is so excellent, it makes me feel kind of shy and awkward and self-lacerating. I begin to feel like my whole life has been one of self-absorbed elitism, living and working in the provincial bubble of the NYC new-music scene and its international tendrils, in an abstract self-congratulatory liberalism that actually doesn’t do much to improve the world or give hope to those without it. Yes, compared to an investment banker or a fashion photographer, I feel confident that my life and work have meaning and value, but compared to people like John and Mara, I’m really not so sure.

I didn’t want to leave Clarksdale without getting out to one of the clubs at least once, so I pulled myself away from Mara and Sarah (John was upstairs putting Emma to bed), and went over to Red’s, where Super Chikan’s son was doing a low-key solo Sunday night show, singing his original songs, and accompanying himself on an electronic keyboard. The songs were built from Casio drum patterns with funky bass lines and simple comping — the lyrics were about his girl being his best friend, about being glad to have had the parents he’s had: totally heartfelt and artless in the best sense. The audience was a couple of tables of locals, some of whom would get up and guest in on one song or another, and some very dear visiting young people from Australia.

The whole scene felt like a tiny glimpse into a community where basically everyone I’ve run across is making art of some kind: music, paintings, dance, whatever. And it isn’t separated from the rest of life, it’s not like there’s a professional class of artists and then a bunch of art-consumers. Everyone is making things. Who would have thought: Clarksdale is the Bali of America!

painting and paddling

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Today I set off in the kayak from Shady Creek with a very fun send-off crew: a group of folks who winter together in Florida and summer together by the banks of the Mississippi. (Sounds like a pretty good life to me!) Full of energy and laughter, they were just the right people to launch me on this rainy gray day for a sort of curious journey past through Lock and Dam #16, where the tender sent me through almost without a single word, a quick rest stop in Muscatine, where Caroline the Chicago poet was waiting to greet me, then past a bunch of huge factories spewing gunk right next to seemingly pristine natural vistas right next to wacky duck blinds (all the birds in that photo are decoys, in case that’s not clear(!)) Caroline retrieved me from a landing where you drive up and over the levee to get there, quite cool, and after a restorative lunch at the riverfront cafe I’ve been hanging out at every day (it’s called Elly’s and if you get to Muscatine, you too will eat there every single day, I am sure), we headed over to the Art Center, which is one of those 19th century houses with lots of Persian rugs and beautiful furniture and tasteful minor artworks — not so much my kind of thing except for this painting of the Mississippi River.

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It was tucked away near the bathroom or something. The painter is named Bill Bunn, and I just came up with this Life Magazine article from 1940, which describes how he and his 19-year-old wife were about to sail down the Mississippi in their own boat. I wonder if they did it?! He just died this summer at the age of 99, according to this article. I want to see more of Bill Bunn’s work! Somebody should get on this, don’t you think?

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Last night, Lori and I stopped off at the River Music Experience, where Terry Dame happened to be setting up for a show, an unexpected pleasure, and we caught a few songs, but couldn’t stay to say hi, because we had to head back north to Bellevue, where we had left Lori’s car these last days, and we wanted to set up camp before dark. We camped right by the river, haven’t done that in a while: it’s a real pleasure to wake up and watch the dawn come up right over the water. I said goodbye to Lori, who’s been a great fellow-traveler these last days, and then headed down to Le Claire and caught a service at the Presbyterian Church before driving down to meet Susan and Jim in Davenport. I’ve known Susan for a couple of years now on Walker Tracker, a site for counting pedometer steps (totally nerdy, I grant you, but a really fun community.) We’d never actually met in person until today, and I was really happy they drove all the way from Tremont to spend the afternoon with me. Susan is part of my inspiration for doing this trip: I really respect and enjoy her whole approach to life, and love all the very deep commonalities we share despite our ostensible differences. And Jim is great: a tall, handsome, laconic Republican pacifist. (But still not much of a TV watcher(!)) After a leisurely brunch, we went to the Figge Art Museum, which has a pretty great collection, augmented by work that was displaced from the University of Iowa collection by last year’s flood, including a really fine Jackson Pollack that captures something amazing about the river and the farmland, and an Odilon Redon pastel woman on cardboard, which I think Despina would love a lot (and I’m really happy because I just found an online photo of it.)

After Susan and Jim left, I drove down to Muscatine and realized I’m tired enough that a motel and a day off are the answer, so I found a fabulous Econolodge and gratefully settled in. There is absolutely nothing interesting to look at or take in or experience in this motel room, and I have running water and a hot shower and free wifi at my fingertips, and it feels absolutely luxurious to be able to take a day to clean up, take stock, and get ready for the next leg of this journey.

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Today was my first biking day; Richard took the kayak across Cass Lake and Mac scoped out an excellent new (free) campsite for us SE of Winniebegoshish that can be headquarters for a few days…

I decided to backtrack to the town of Cass Lake before heading on, and I am so very glad I went there.

It’s a very small town – the sign says pop. 170, so there are probably more people vacationing in the campsite a couple miles away than there are inhabiting the actual town. The main street has a municipal center with a cool mural, and a bunch of services: drop-in health center, senior center, daycare, library. at the end of the main street is a house with an array of handmade murals in front and the smell of sage wafting from the chimney. I stopped to read and take pictures of the signs, and a woman came from down the street to ask if I was a reporter, and she explained that a big oil company has paid the Ojibwe Nation $10 million to be allowed to run a pipeline through Ojibwe lands, and the signs are protesting this, asking for the deal not to happen.

The woman, Nancy, is a teacher in the public school at Cass Lake, where 85 percent of the students are Native, and they do teach Ojibwe in the school. There is also a BIA school, and a college as well. She told me something about the “boarding schools” where Native kids were sent well into the 50’s, which were more like re-education camps. You can learn more about this history here. With a history like this, it must be hard to regard education as the ticket to a better life, that’s for sure…

Nancy was really generous with her time and spirit, and I really enjoyed and learned from our time together. When I got back on the bike path, I noticed for the first time these posts, placed every 500 feet or so. clever, right? you do this nice environmentally sensitive thing of putting in a bike path, and you run your oil pipeline right underneath it.

”It’s so peaceful here. I just love it!“ said a woman heading into the showers at Cass Lake campground this morning, having driven there from her campsite a tiny walk away