Posts Tagged “ghosts”
from Chief Seattle’s 1855 speech:
1. Your religion was written on tablets of stone by the iron finger of an angry God lest you forget.
2. The red man could never comprehend nor remember it.
3. Our religion is the tradition of our ancestors,
4. the dreams of our old men, given to them in the solemn hours of the night by the great spirit and the visions of our leaders, and it is written in the hearts of our people.
5. Your dead cease to love you and the land of their nativity as soon as they pass the portals of the tomb; they wander far away beyond the stars and are soon forgotten and never return.
6. Our dead never forget this beautiful world that gave them being.
7. They always love its winding rivers, its great mountains, and its sequestered vales, and they ever yearn in tenderest affection over the lonely-hearted living and often return to visit, guide, and comfort them.
8. We will ponder your proposition, and when we decide we will tell you.
9. But should we accept it, I here and now make this the first condition that we will not be denied the privilege, without molestation, of visiting at will the graves where we have buried our ancestors, and our friends, and our children.
10. Every part of this country is sacred to my people. Every hillside, every valley, every plain and grove has been hallowed by some fond memory or some sad experience of my tribe.
11. Even the rocks which seem to lie dumb as they swelter in the sun along the silent seashore in solemn grandeur thrill with memories of past events connected with the lives of my people.
12. And when the last red man shall have perished from the earth and his memory among the white man shall have become a myth these shores will swarm with the invisible dead of my tribe;
13. and when your children’s children shall think themselves alone in the fields, the store, the shop, upon the highway, or in the silence of the pathless woods, they will not be alone. In all the earth there is no place dedicated to solitude.
14. At night when the streets of your cities and villages will be silent and you think them deserted, they will throng with returning hosts that once filled and still love this beautiful land.
15. The white man will never be alone. Let him be just and deal kindly with my people for the dead are not powerless.
16. Dead — did I say? There is no death, only a change of worlds.
After the Easter trip to Mississippi, I ended up first in Sarasota, FL, at the Hermitage, then home to NYC for a minute, then back to Montalvo to retrieve my car and kayak and bike, and then I drove to northeastern Wyoming, where I am spending May at an artist’s colony at Ucross. I was here once a long time ago, and since then, they have built the most perfect composer’s studio ever. I really really love it here. Wow.
On Saturday I took a hike up to some teepee circles that are on a hill overlooking the tiny intersection that forms the town of Ucross (population 25.) It turns out that the name teepee circle is misleading: archaeologists do not find evidence of encampments or any domestic life at these sites, and seem to think the circles have something to do with religion or vision quests. And they are very old, at least 1000 – 2000 years old, maybe more.
What I found deeply striking, and the reason I am writing about it on this RiverBlog, was that the location of this teepee circle, on a plateau/promontory beneath the crest of an even higher hill, overlooking the river valley from a good height — removed, but not so high above as to be inaccessible or feel terribly remote — is that it seems like the natural analogue of the man-made mounds I encountered from Cahokia near St. Louis all the way down to Natchez. It almost feels like the Native Americans along the Mississippi river decided they needed to build artificial versions of this mountainous landscape along the river where no landscapes like this would ever naturally be found.
And because the migration of Native Americans I’ve been mostly thinking about is the 19th century exile from the East to the West, it’s really strange to imagine that perhaps Native Americans who had lived here in Wyoming and Montana moved east to the Mississippi river valley and decided to replicate an important Western geological/spiritual structure by hand. (I’m totally making this up of course, I have no actual knowledge of the migration patterns of Native Americans a thousand or more years ago.)
These teepee circles and mounds are ghost towns in some special sense — not abandoned villages, but evidence of a lost or abandoned spiritual life — more like Stonehenge than Derwent. I’m thinking that in the Middle East and Greece and Italy, (to name my own preoccupations,) certain places have always had mystical or spiritual significance, and those places often get re-purposed, re-visioned, as different religions and religious rituals develop. Are there churches in the UK that were purposely built on prehistoric religious/ritual sites? I’m not thinking of an example of that kind of re-purposing in the US: the National Cathedral is not on a Native American religious site as far as I know, and I think there’s not enough respect for the Native American spiritual tradition to even think in terms of wanting to borrow or re-imagine the spiritual power Native Americans found in a particular place.
more pictures here
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Posted by Eve in ArchivesOfExile, Clipping, Journal, tags: CivilWar, EudoraWelty, flood, ghosts, history, mississippi, photography, river, town, writing
“The mystery in how little we know of other people is no greater than the mystery of how much,” wrote Eudora in The Optimist’s Daughter. Perhaps the implication is that the same mystery applies to places as well as people.
My visits to Rodney with Chris and Mary in the last six months are as far distant from Eudora’s visits to Rodney in the 30s and 40s as hers are from the Civil War.
I’ve just gone through and added some excerpts from the Welty story At the Landing to a small set of selected images.
To explore more photos of Rodney and the surrounding river country, please go here.
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Somehow I thought of this poem in connection with the Archives of Exile project and Richard’s comment on my post yesterday. I don’t really know the poetry of Pessoa, and a quick bit of research turns up the fact that he wrote under a series of names — heteronyms, he called them — each of which had his own way of seeing the word and writing poetry. This is how Pessoa describes Caeiro, the writer of the poem below:
He sees things with the eyes only, not with the mind. He does not let any thoughts arise when he looks at a flower… the only thing a stone tells him is that it has nothing at all to tell him… this way of looking at a stone may be described as the totally unpoetic way of looking at it. The stupendous fact about Caeiro is that out of this sentiment, or rather, absence of sentiment, he makes poetry. (quoted in Wikipedia)
Rather the flight of the bird passing and leaving no trace
Than creatures passing, leaving tracks on the ground.
The bird goes by and forgets, which is as it should be.
The creature, no longer there, and so, perfectly useless,
Shows it was there — also perfectly useless.
Remembering betrays Nature,
Because yesterday’s Nature is not nature.
What’s past is nothing and remembering is not seeing.
Fly, bird, fly away; teach me to disappear.
Alberto Caeiro (Fernando Pessoa) Portugal
in Poems of Fernando Pessoa
I guess the point we are circling around is the way in which yesterday’s nature can’t be nature, or shall we say “natural”, but is culture. The wisteria in Rodney is historical, not natural, even though it is quite obviously a flowering vine blooming out of the ground in the spring. Does recognizing the wisteria as a human trace prevent me from fully seeing it, as I think I’m understanding Caeiro’s poem to say? Do Welty’s passionate things really endure in ways we can feel even when we are ignorant of the details? Or does everything simultaneously disappear and endure in some almost mystical way that is what we are feeling when we visit a ghost town or walk through ruins? And how much of this is sentimentality or nostalgia, and what of it is the essential, authentic, and totally real bond that ties humans together across life and death and time and distance?
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On this spring visit to Rodney, the blooming wisteria was a constant presence, the vines tangling in profusion everywhere.
It turns out that wisteria is actually an invasive species in the United States. Originally from China, it is a trace of the domesticating urges of the French settlers in the 18th and 19th centuries.
I picture a slim, elegant, brave woman (she is French, after all!) making the long trip across the ocean to New Orleans and up the river to Rodney, holding her wisteria cuttings tidily on her lap, stroking them now and again. I picture her planting them by the side of her newly-erected house in a lumpy clearing — not backhoe-raw as the clearings new houses stand in nowadays — but still, a scarred open place carved out of the deep woods of Mississippi.
She can not quite imagine that her delicate and beautiful wisteria will survive in this remote place.
She can not imagine that her lovely wisteria will thrive to grow into wild vines that pull down walls and strangle large trees.
She can not imagine that one day the wisteria will be the last remaining trace of human settlement in the town of Rodney.
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Eudora Welty documented Rodney in her 1930s photographs for the WPA, in several of her early stories, and in her 1944 photo-essay, Some Notes on River Country. Here are a few excerpts from her writing that apply directly to Rodney, and also to the Archives of Exile project I’m working on with Richard Steadman-Jones.
from Some Notes on River Country:
A place that ever was lived in is like a fire that never goes out. It flares up, it smolders for a time, it is fanned or smothered by circumstance, but its being is intact, forever fluttering within it, the result of some original ignition. Sometimes it gives out glory, sometimes its little light must be sought out to be seen, small and tender as a candle flame, but as certain.
I have never seen, in this small section of old Mississippi River country and its little chain of lost towns between Vicksburg and Natchez, anything so mundane as ghosts, but I have felt many times there a sense of place as powerful as if it were visible and walking and could touch me.
Perhaps it is the sense of place that gives us the belief that passionate things, in some essence, endure. Whatever is significant and whatever is tragic in its story live as long as the place does, though they are unseen, and the new life will be built upon these things — regardless of commerce and the way of rivers and roads, and other vagrancies.
from the story At the Landing:
Whenever she thought that Floyd was in the world, that his life lived and had this night and day, it was like discovery once more and again fresh to her, and if it was night and she lay stretched on her bed looking out at the dark, a great radiant energy spread intent upon her whole body and fastened her heart beneath its breath, and she would wonder almost aloud, “Ought I to sleep?” For it was love that might always be coming, and she must watch for it this time and clasp it back while it clasped, and while it held her never let it go.
Then the radiance touched at her heart and her brain, moving within her. Maybe some day she could become bright and shining all at once, as though at the very touch of another with herself. But now she was like a house with all its rooms dark from the beginning, and someone would have to go slowly from room to room, slowly and darkly, leaving each one lighted behind, before going to the next. It was not caution or distrust that was in herself, it was only a sense of journey, of something that might happen. She herself did not know what might lie ahead, she had never seen herself. She looked outward with the sense of rightful space and time within her, which must be traversed before she could be known at all. And what she would reveal in the end was not herself, but the way of the traveler.
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Mary Rowell flew in to Jackson Wednesday afternoon, and we stocked up on groceries and headed down the Natchez Trace Parkway Thursday morning in glorious weather, set up at Rocky Springs State Park and explored the remaining bits of the town — two safes too heavy to move, a wonderful old church (still in use), and a couple of foundations are all that remain of a once-thriving village that was destroyed by a combination of the Civil War, yellow fever, and poor agricultural practices. We cooked an entire Thanksgiving meal outdoors using two pots, two plates, about six pieces of silverware, and liberal amounts of aluminum foil, since most of the food got cooked in the campfire. It was totally great: one of the most fun Thanksgivings I’ve ever had!
The next day I biked down to Port Gibson while Mary drove back north to explore Vicksburg, and we met up and picnicked on leftovers in downtown Port Gibson and then wandered around checking out the town Grant called “too beautiful to burn.” Then we headed out to Grand Gulf, where there is another military park and a beautiful campground up on a bluff, and we climbed an observation tower to watch the sun set over the river. I am really enjoying biking the Trace: it’s a beautiful road, but I am so very sorry I am not paddling the river. I ache with an almost guilty longing for the dangerous lover I desire but cannot have. (hmmm, does that maybe sound a bit familiar?!)
Saturday, Mary and I drove instead of biking, so that Mary could have a chance to see more of Mississippi before leaving. We traveled crazy back roads with overhanging trees and Spanish moss to visit the ruins of a castle in the wilderness, and the first African-American college, and the incredible town of Rodney, which is a different species of ghost town than Rocky Springs in that there are still houses standing there, but perhaps not for long. We also stopped off at Emerald Mounds, and the Church on the Hill — the whole area is full of amazing sites, a person could happily wander for weeks.
We arrived in Natchez in time for a late lunch at a cafe looking out at the river, and then we drove down 61 to Baton Rouge, where Mary had to fly out at the crack of dawn Sunday. I had considered going to Jimmy Swaggart’s church Sunday morning, but I was already a bit cranky from getting up at 4:30 to get Mary to the airport, so I was not up for listening to gay-bashing right-wing Christianity on the first day of Advent. Instead, I drove back up to Natchez and got settled at the State Park and got out my bike and drove down the last fifteen miles of the Parkway and to the Indian Mounds outside of town.
Biking back up the Natchez Trace Parkway in the dusk was one of those perfect moments that happen sometimes: just the right balance of comfortable exertion and natural beauty and excellent light and simple joy. Even though I can feel myself beginning to wind down from the journey — there’s not that much farther to go before New Orleans, and I can feel my heart yearning more and more to give myself over to settling down for a while to write music — I really love being out here. Something serious has shifted inside me: I have emptied myself further than I ever have before. I have never taken this big a risk with my own creativity, and I am sort of amazed that I am not really afraid. I have no idea what is going to emerge from me musically, and I am really excited to find out what it’s gonna turn out to be. I feel like I’m winding down one journey and beginning another, which is going to be at least as much of an adventure as the one I’ve been traveling all these last months.
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Posted by Eve in Journal, tags: alone, BobDylan, CivilRights, death, EudoraWelty, faith, ghosts, history, Louisiana, mississippi, NativeAmerican, writing
It’s been a sort of strange and unfocused few days these days: I left the river to go to Jackson to meet up with a new fellow-traveler who got laid low with asthma at the last minute and had to cancel. Somehow the combination of being far from the river, needing to re-calibrate my plans, and being in an actual city again, has put me a bit off balance.
I spent an excellent evening reading stories by Eudora Welty in the Jackson library, which has been named after her. I was given a tour of her house the next day by two lovely ladies, I stayed in a pleasant state park right in town, I hung out at an excellent cafe in a house, so there are many rooms to choose from to sit and drink your coffee and read or write, I bought some books at Lemuria Bookstore (“capitalism at its most transcendent”, David correctly describes it), I stood in Medgar Evers’ driveway where he was shot and killed in 1963.
One of the docents at the Welty House reminded me of a Southern version of my mother: she was wearing a scarf of that exact style my mother excelled at finding: artsy and unique, not something you’d ever see in the pages of Vogue or at Bergdorf’s, but probably just as expensive. And she let me know in a million small ways that she recognized me: she told me of her time in NYC as a young woman in the 60s, generously complimented me on my neat appearance for someone camping every night, commented on my handmade Irish sweater (brought home by my mother from a trip to Ireland in 1967); “each one unique so that they’ll know the drowned man by his sweater if not his face when they fish him out.” She told me about Eudora’s first love: “he lived for fifty years with another man,” she said, looking at me steadily. And when I said I was going to Medgar Evers’ house, she told me there’s a whole tour of civil rights sites around Jackson, “if you’re interested in that kind of thing.” If I were Eudora Welty, I would definitely put her in a short story.
I headed back out to the country on Thursday, to Poverty Point, an ancient Native American site in northeastern Louisiana that flourished for more than a thousand years. I was completely alone there, and wandered by foot and bike all over the place in the late-afternoon light. It is structured as a series of long concentric half-circles that radiate from a center mound which is in the shape of a winged bird. I made a big circle around to the main mound, where I walked up to the head of the bird and down again, and then pedaled around the mound itself and climbed up to the body. Standing there, I had a glimpse of something very powerful, a sense of being sheltered — held — in the body of this giant effigy bird, and close to the ghosts of all the people who had scrabbled in the dirt to pile up and carry soil, basket by basket, to build this sacred place.
We human beings are miraculous and pitiful creatures, all of us. And I think of a line from a novel of Penelope Fitzgerald’s, not about people building mounds, but about young actors putting on a show, but it’s all the same thing, really. It’s all the same thing. “Happy are those who can be sure that what they are doing at the moment is the most important thing on earth.”
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Mary started paddling today from Fort Defiance so that she could have her own experience of the confluence, and had planned to do thirty miles, but the headwind was very strong, and it took her five hours to make it to Columbus, only fifteen miles downriver. I had gone down on the Missouri side to wait for her, and I was really relieved when she texted me: it’s the first time in all these months of traveling that I was really worried about the whereabouts and safety of my traveling partner. Rather than driving back up to the bridge at Cairo and down the Kentucky side, Google very kindly told me to take the ferry at Hickman, and routed me north to Columbus over really beautiful back roads.
After I gratefully retrieved Mary, we decided to stop into the diner in town for lunch/dinner and were reading the chapter about Columbus in Life on the Mississippi when Jim Kerr came in to check out the folks with Vermont plates and the red kayak on the roof. What a delight this man is: the last of a family who settled here in the 1810s, he is a self-described radical who spearheaded a successful effort to keep a giant garbage dump from being located here, has worked towboats and dredges on the river, hauled racehorses on land, worked in real-estate and insurance, and has a soybean farm in the bottomlands. He drove us over to a beautiful crumbling house with an incredible view of the river that he rightly thinks would make an excellent artist’s colony; and then showed us to the state park, which has an equally gorgeous view. It also has trenches that were built by confederate soldiers during the war; our hammocks are hung from trees that line the trenches. I imagine I will dream tonight of honorable boys dying valiantly for the wrong side.
Posted by Eve in Journal, tags: camping, family, flood, genocide, ghosts, history, map, NativeAmerican, river, town, water
Leaving St. Louis was sort of hard: spending time with Amy and Frank and Emma and Spencer is fun under any circumstances, and my excellent uncle Joe arrived Tuesday night, adding to the pleasure, but hanging out here is especially comforting when I feel a bit like I’m about to launch into the unknown. I’ve spent very little time in the south before now, (Los Angeles doesn’t count!) and St. Louis is the last place along the river where I have family or close friends, where I know I can land for a while if need be. And it’s rainy and gray and unseasonably cold out, so it really took some self-discipline to get in the car and drive down to Cliff Cave Park, where Mike told us we could put in to avoid the crazy-busy port of St. Louis.
We got to the park, which is the antithesis of North Riverfront Park — all manicured, with a gorgeous shelter and bathrooms and everything, but of course it’s in a wealthier area — but there’s no official boat launch, so Mary helped me get the kayak down to the water, and I put in and paddled off, uncertain until the very last minute if I had enough juice to do it.
And of course, once I was paddling I was no longer cold or uncertain. For one thing, it’s really fun to be able to do thirty or more miles in the time and effort that twenty took before. The current is really moving, there isn’t much traffic other than towboats pushing barges, and they are the best drivers on the river, and most of the logs and stuff are already downriver ahead of us because we’re behind the hump of the highest water. The trees are turning, so in the midst of all the gray-brown water and gray-white clouds, the reds and yellows and greens of the trees on the bluffs look positively gaudy. And now and again huge flocks of birds will fly over, dancing against the clouds, turning in the wind, and I just stop paddling and watch them go. Yesterday the clouds were really low and the wind was pushing them at about the same speed and direction I was traveling in the water. Only the land was still, everything else visible was moving together in concert down towards the delta.
We have camped out every night, and it’s been pretty cold, but there have been an excellent succession of campsites: Magnolia Hollow was a tiny hunter’s hideout way up a back road, three fire pits and a few picnic tables; at Kaskaskia State Park we hung our hammocks in a stand of pines away from the official campsite; and at Trail of Tears State Park, we had the tent camping area all to ourselves. It’s beautiful country, rolling hills and farms, and fewer towns than anywhere I’ve been on this trip except maybe at the very beginning.
The Trail of Tears is well-documented in the visitor center at the park, and also commemorated in highway signs in this whole area, as are the paths of Lewis and Clark and Marquette and Joliet. When I then add the multiple layers of Mark Twain (Huck Finn and Life on the Mississippi), it feels like I am traveling with hundreds or thousands of people, and the virtually unpeopled landscape that is actually before me is really surprising. There are places on the river where I can see five or six miles up and down and not only not see anyone, but also not see evidence that people currently inhabit this place, even though I know that this part of the river has been settled by Europeans for centuries now, and by Native people for millennia.
But then I remember that this part of the river keeps changing its mind, moving course so as to orphan towns away from the river or flood them into oblivion. Islands appear and disappear, attach to one shore or another. Nothing here is permanent, everything is in constant flux. The maps Nick gave me are out of date here, 1991 is too long ago to accurately document the river of 2009. It’s a strange sensation to look at this imposing, serious river and think that it will be likely flowing some yet new way in another twenty years.
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